By Arnold Joseph Toynbee, Royal Institute of International Affairs
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Extra resources for A study of history, Volume 6 Disintegration of Civilizations (continued from volume 5)
1 . .
Among people in the mass the belief in the reality of the native divinities was too deeply rooted for there to be any possibility of the people tearing themselves away from their traditional objects of worship. And there was a way out of the dilemma which was always open: either the god was angry, or else he had helped the adversary's cause to triumph because it was the cause that deserved to win. Cyrus is in Babylon the legitimate king who has been elected by Marduk, while Nabonidus is the apostate who has been rejected.
348, and the passage quoted from the writings of the Emperor Julian in V. C (i) (c) 2, Annex II, vol. v, p. 584, above). 'To the mind of a Roman there was something atheistic in Yahweh's claim to be the only god in existence. For the Roman, One God was no god* (Spengler, O. Der Untergang des AbendLandes^ vol. ii (Munich 1920, Beck), p. 567), See further V. C (ii) (a), Annex militancy, : II, in the present volume, p. 536, below. SCHISM IN THE SOUL 41 Egyptiac Aton, a Neoplatonic Helios, a Confucian T'ien, a Stoic Zeus, and even, perhaps, with a latter-day Western 'God the Mathematician*.
A study of history, Volume 6 Disintegration of Civilizations (continued from volume 5) by Arnold Joseph Toynbee, Royal Institute of International Affairs