Pamphilus, Thomas Scheck's Apology for Origen: with On the Falsification of the Books PDF

By Pamphilus, Thomas Scheck

ISBN-10: 0813201209

ISBN-13: 9780813201207

Presented the following for the 1st time in English translation (from Rufinus's Latin model) is the Apology for Origen, the only real surviving paintings of St. Pamphilus of Caesarea (d. 310 AD), who was once probably the most celebrated priest-martyrs of the traditional Church. Written from legal with the collaboration of Eusebius (later to turn into the bishop of Caesarea), the Apology makes an attempt to refute accusations made opposed to Origen, protecting his perspectives with passages quoted from his personal works. Pamphilus goals to teach Origen's constancy to the apostolic proclamation, mentioning excerpts that show Origen's orthodoxy and his vehement repudiation of heresy. He then takes up a sequence of particular accusations raised opposed to Origen's doctrine, quoting passages from Origen's writings that confute fees raised opposed to his Christology. a few excerpts display that Origen didn't deny the heritage of the biblical narratives; others make clear Origen's doctrine of souls and features of his eschatology. Pamphilus used to be beheaded on February sixteen, 310, below the emperor Maximinus Daia.

In 397 advert, on the pressing invitation of his pal Macarius, Rufinus of Aquileia translated Pamphilus's Apology into Latin, the 1st of his wide translations of Origen's writings. Rufinus most likely didn't suspect the incomparable value of his project, yet by means of translating Origen he stored from approaching break the most worthwhile monuments of Christian antiquity, destined to shape Latin minds for a few years to come.

Also offered during this quantity is a brand new English translation of Rufinus's paintings, On the Falsification of the Books of Origen within which Rufinus units forth arguments for his idea that Origen's writings had suffered interpolations through heretics. Rufinus demonstrates that literary frauds and forgeries performed through heretics have been common and affected many writers. He could have been misled through his extreme admire for Origen's genius, and he definitely exaggerated whilst he claimed that each one the doctrinal mistakes to be met with in Origen's works have been because of interpolations.


Thomas P. Scheck is assistant professor of classics and theology at Ave Maria college. he's the translator of numerous works of the Church Fathers: Origen's Commentary at the Epistle to the Romans, Homilies on Numbers, and Homilies on Ezekiel, St. Jerome's Commentary on Matthew, and Commentaries on Galatians, Titus, and Philemon. His study pursuits comprise the reception of the Church Fathers within the West and the theology of Erasmus of Rotterdam.

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90. Cf. P. Van Nuffelen, “Two Fragments from the Apology for Origen in the Church History of Socrates Scholasticus,” JTS 56 (April 2005): 103–14. 91. Cf. Amacker and Junod, SC 465, 57–62. 92. Cf. The Library of Photius, trans. J. H. Freese, Translations of Christian Literature, Series 1: Greek Texts (New York: Macmillan, 1920), 205–8. 93. P. Nautin, Origène, 112–14. 94 Junod sees in c. 118 the original Apology, the first book of which Rufinus translated, though not without his own alterations. This book contains a summary of Origen’s doctrine and a refutation of nine accusations based exclusively on quotations from Origen’s works.

48. Röwekamp (FC 80, 240, n. 25) thinks that Rufinus has inserted this word himself. APOLOGY FOR ORIGEN 47 ers of Christian doctrine are now being silenced and refuted by their own people. Just as in a civil war, they rejoice that Origen has been attacked, a man whom they themselves were not able to attack with their own hostility. 18. Since, therefore, very many of the simpler brothers whom we mentioned above are being injured not only by those who think badly of him, but also by those who, in their zeal to know and understand the Scriptures, examine among the other books Origen’s writings as well—to the point that you yourselves are wondering whether to put faith in either the multitude or the authority of the calumniators, with respect to the things that are being spread abroad everywhere without the least regard—it seemed good to us, in the first place, to attend to your suspicion; then, at the same time, too, by the opportunity you have given, to refute the charges of all who are disparaging him.

Williams’s thesis is that Rufinus’s translation of Pamphilus’s Apology was a work that had a “ruinous legacy,” in that Rufinus unwittingly played into the hands of Origen’s orthodox pro-Nicene adversaries. For according to Williams the excerpts from Origen in Pamphilus’s original Apology are “diametrically opposed” to what later became Nicene orthodoxy. In fact, Williams thinks that Origen’s expressed views are consonant with views that Arius himself opposed and attacked. Thus, according to Williams, Rufinus, by his translation of this 66.

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Apology for Origen: with On the Falsification of the Books of Origen by Rufinus by Pamphilus, Thomas Scheck

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